'The Rights of Women in Saudi Arabia\r'

'â€Å"Wo custody’s rights atomic number 18 human rights” is an important message which Plan Canada’s â€Å"Beca uptake I am a Girl” ravel has adopted. The rights of wowork force around the knowledge base have an strength on everybody in the world, including priapics. According to the Global sexual activity possibility Report 2009 the Kingdom of Saudi-Arabian-Arabian Arabia ranked hundred-and-thirtieth out of 134 countries on the Global Gender rift Index in 2009 (Hausmann, Tyson, & adenylic acid; Zahidi, 2009). In Saudi Arabia, women argon often suppressed in baseball club and be noned as having the rights of minors.Saudi women be vent to unjust laws, sexist family code, and tainted education systems. This general ine character towards women must change. Many of the so-called laws in Saudi Arabia are in fact not written laws. Often individual judges use their own discretion when r unconstipatedgeing people for their crimes as establis h upon Sharia. Sharia is defined by Oxford mental lexicon as â€Å"Islamic ignoreonical law base on the teachings of the Koran and the traditions of the Prophet (Hadith and Sunna), prescribing some(prenominal) spiritual and secular duties and sometimes retributive penalties for law breaking.”This can often lead to rulings that follow archaic sacred rituals; although it should be noted that Sharia in itself is not sexist, but rather common Saudi Arabian cultural rendering is sexist. Women are often reconcile to penalisation for acts that are often not conception of as crimes in the Western world. A peculiarly disturbing case of this was in 2007 when a Saudi court issued a preposterous strong belief to a gang-rape victim. The girl had gotten into a gondola with a priapic child she knew from her school because he had a present of her.His having the picture of her was taboo as she was soon to marry an opposite(prenominal) man. Both the boy and girl who were in the car were kidnapped and all involved were punished. The fe phallic victim was sentenced to 90 lashings for having had contact with men who were not relatives of hers. Her sentence was later upped to 200 lashes and six months in fling because her defense lawyer had begged for compassion (Vankin, 2013). Having women who have been looted receiving lashings because they dared enter a car with a man is a despic subject reason to punish someone.At this point in Saudi Arabia there is in like manner a driving cast aside in effect for women. Though it is not technically illegal, Saudi Arabia refuses to issue licenses to women and by law pressurers must have a license (Jabeena, 2012). Though women have protested by driving, the ban remains in place and women do describe punished for driving. This is a blatant denial of a path to independence for women. Although laws in Saudi Arabia are not always written laws, harsh punishment (especially towards women) often occurs and is tainted due to the variation of interpretation of the law by judges.Fe staminates in Saudi are also required to have a male protector at all ages. This male shielder can be a father, husband, brother, and even grandson base on the charr’s specific circumstances. These male guardians may be responsible for giving women consent to marry, break up, travel, undergo trustworthy surgeries, seek employment, and umpteen other major finishs or matters in the woman’s life (Human Rights Watch, 2008). This treatment seems demeaning and acts as a way to keep women overpowered in the country. There are activists whom are very much against the guardianship custom.In detail one Saudi widow, Wajeha Al-Huwaider stated that it was absurd because â€Å"If I wanted to lead married, I would have to get the permission of my son. ” She is 45 and her son is 17. Should a 17 year old boy really not only be able to, rather back up or en labored to make a life-altering decision for a 45 year old woman? Though some activists have tried to set aside this way of living, all attempts have failed thus far. The ideas that numerous Saudi Arabian conservatives hold of how women should be tough and viewed under the law are nothing unequal of severely outdated.The necessary male guardian is a tool of mass suppression that provides no realise to the women of the Kingdom. These ideas tie in closely to the family code that is anticipate to be upheld in Saudi society. Saudi Arabian views on women’s rights are widely based on traditional culture. Even though forced marriages are now illegal in Saudi Arabia, the marriage contract is strictly between the trim and the bride’s male guardian (Social Institutions & Gender Index, 2011). This implies that even though a woman cannot licitly be forced to marry a certain man, the man she marries must have the approval of her male guardian.Saudi family law also makes it very hard for women to encounter a divorce; they mu st provide a good circumstance and evidence to support it whereas men are able to obtain a divorce without question (Social Institutions & Gender Index, 2011). This makes it inherently challenging for a woman to leave a relationship, even if it is abusive or otherwise harmful to her. conventional Saudi Arabian cultural practices remain in practice, despite the fact that they are wildly wrong for the times.Though literacy rates of Saudi Arabian females are patently quite advanced at 82.2%, which is close to the 90. 8% literacy rate of males (CIA Factbook, 2011), the quality of female education is raze than that of males. Schools, from primary to post-secondary education are segregated by sex. This segregation allows for different curricula to be used and for women to square up about their role as a nurturing beget and wife as dictated by usually accepted Wahabi beliefs (AlMunajjed, 1997). Having differences in the curricula that are used is an unconscionable disadvantag e to the women trying to become equal to their male counterparts.Another hardship that women seeking an education in Saudi Arabia must face is that of transportation. Women are not allowed to drive and living at their university, away from their male guardian is often strongly discouraged by family (Rawaf & Simmons, 1991). This can cause a tremendous rampart between women and higher education. Therefore, although girls are required to dispatch some level of education and are able to attend post-secondary institutions, they are not receiving the same quality of education as boys and they have limitations in post-secondary as well.Katy Watson (2012), a reporter for BBC News, found that: Despite the fact that it [the Kingdom of Saudi Arabia] spends heavily on educating both men and women †60% of those who graduate from Saudis universities are female †only 17% of women are actually in the job market. That compares with 75% of men. There are many reasons why this may be t rue, but the neediness of equal education does not help the situation. Saudi Arabians must modernize their view on women.The invidious laws, chauvinistic familial structure, and corrupt education systems are unacceptable, especially in the world today. By having men and women equals, the Kingdom of Saudi Arabia will have a significantly improved human rights rating. Steps toward comparability within the country would also help Saudi’s relationship with other countries. Thus, the elimination (or next elimination) of sexism towards women in Saudi Arabia would ultimately help with world peace.\r\n'